30 Sept 2017

Art News: apexart Open Call for Group Exhibitions 2018-19


apexart has been making people think for more than 20 years with innovative and unique approaches to programming. Fewer politics and more transparency resulting in more meritocratic and provocative exhibitions in NYC and around the world.

apexart exhibitions are selected from hundreds of anonymous proposals by an international jury of more than 200 people. Who you know doesn’t matter, the quality of your idea and how well you communicate it does. When an exhibition proposal is selected for apexart’s program season, it means that the idea is seen as compelling and worth developing by a large diverse jury that wants to see it transformed from a proposal into an exhibition.

apexart exhibitions feature works about everything, from anywhere, by anyone. If you follow what we do, you might discover something new or end up contributing to our programming.

In 2017, Animal Intent explored creature creativity, Promises to Keep presented performance art by women Pakistani artists, and Fellow Travelers explored the intersections of science fiction and migration narratives. apexart has also held exhibitions in places like Tarrafal, Cape Verde – examining histories of post-colonial prisons in Glimmer of Freedom – and Tbilisi, Georgia – probing the legacy of Soviet Cosmonautics in Illegal Kosmonavtika.

apexart awards a budget of $10,000 to each selected exhibition and its related programming, and organizers receive a $2,000 honorarium for coordinating the project and writing the exhibition essay.

Proposals for group exhibitions in our NYC exhibition space will be accepted from October 1-31, 2017.

To learn more about how to submit your 500-word exhibition proposal, visit apexart.org/opencalls.php.

Art News: apexart Open Call for Group Exhibitions 2018-19, apexart.opencall.nyc18, https://apexart.org/images/rochester/press/cantor.jpg

Sponsored post

If you found this article useful, please share it using the social media widgets at the bottom and do subscribe to receive regular updates from Art Scene India.
 

Also read,

27 Sept 2017

A Tribute to Artist M.B. Patil

In this insightful article, H.A. Anil Kumar contemplates M.B. Patil’s artistic contribution to the arts, and discovers he has made a statement by just being the way he was and that for him, the act was more relevant than the product

Artist mb patil, Image courtesy pramilalochan.blogspot.com
It was already two decades since he had retired as an artist employed with the State Government (Department of Information and Broadcast), when M.B.Patil (born: Tikota, Bijapur, 1939-2017) passed away recently. When he had freshly retired in the late 1990s and held a solo show at ‘Images’ gallery, Bengaluru, another artist-friend of his, K.T.Shiva Prasad had inaugurated it and given a piece of advice to the exhibitor: “Patil has retired now as an employed-artist, let him be creative from now on”. Most in the crowd smiled, giggled and laughed at this tongue-in-cheek remark, while Patil himself had his usual smile, which was not easy to decipher. It was a prejudice that ‘an artist who is not a freelancer is not creative enough’ that was unveiled and vented out during this occasion. Artistic activities are bound to be defined by what art means in any given, specific situation.

Patil’s artistic works might be as mysterious as his smile was: his works can be broadly divided, style-wise, into three categories: the collages, folksy images and his demonstrations, mainly portraiture. The burnt-wood style, for which he has been often so remembered, squarely fits into his folksy style. Perhaps painterly folk representation was already a tradition among Karnataka artists. Like many of his contemporaries (Chandranath Acharya, R.M.Hadapad, S.G.Vasudev), he did meddle a bit with the art of art direction in a few docu-drama films. Often some artists of Karnataka have been so varied in their styles that any amount of categorization style-wise or otherwise, would become impossible (ex: the visual works of R.M.Hadapad and Shivarama Karantha’s literary oeuvre). On the contrary, some artists are so well known for their unique styles, that there are even too many imitators of them; and those who generated the style themselves get creatively imprisoned in this demand for the ‘politics-of-imitation’.

15 Sept 2017

Artistic Touch to Festive Decor

Adapting a décor which is constructed around traditional thematic elements is a great way to highlight rich ancient content in a visual format and to create an interesting and unusual décor

This month as the festivities continue, every day of Dussehra is celebrated with great joy and fervour. Rich in symbolism and with a specific cultural and religious connotation each day is associated with traditional rituals and is celebrated accordingly. The ninth and the tenth days of Dussehra are celebrated as Ayudha Pooja and Vijayadashmi. During the festivals, traditionally weapons were worshipped; however these days tools related to respective professions such as electronic gadgets are also worshipped. Goddess Saraswati as the symbol of knowledge, music and arts is offered prayers to invoke her blessings. The importance of celebrating these festivals in a traditional manner helps in emphasizing their significance and also in inculcating cultural values in the younger generation.
Artistic Touch to Festive Decor by Nalini Malaviya, Art in Interiors, Art Scene India
Artist Shraddha Rathi, Image courtesy Rupali & Gaurav Bhatia
During this occasion, traditional arts and crafts can be used in décor to create an ethnic ambience that enhances the festive spirit, as well. Mysore and Tanjore paintings and folk and tribal art with its symbolism associated with festivities are some of the artworks that enrich the environment. Look for traditional paintings that depict scenes from the epics and narrate mythological stories. Oleographs and prints of paintings by Raja Ravi Varma and his contemporaries depicting vignettes from mythological texts add a great interest to the décor in terms of rarity, beauty and traditional significance.

Adapting the décor by accessorising around traditional thematic elements is a great way to highlight rich ancient content in a visual format and to create interesting and unusual décors. Art based on mythology and legends adds to the visual narrative and its rendition can be either traditional or contemporary.
Artistic Touch to Festive Decor by Nalini Malaviya, Art in Interiors, Art Scene India
Image courtesy pixabay

For instance, many contemporary artists transcribe text from religious books and scriptures on their paintings and also sculptures and installations which can add an interesting dimension to the festive décor. Incidentally, a few artists also paint musicians on their canvas and create sculptures around musical themes. These can form the perfect accessories in the décor.

The significance of music, musical instruments and other symbols of fine arts, learning and knowledge is primary during Ayudha Pooja and Vijayadashmi. A creative display of musical instruments, especially vintage instruments which exhibit a fine craftsmanship make for an interesting addition in the décor. Antique wood and brass instruments are not only rare, but also exceptionally beautiful and must be displayed with care. These can form the focal point in the décor and can be exhibited on raised platforms or pedestals. Use appropriate and creative lighting fixtures to highlight the aesthetic elements and craftsmanship of rare artefacts.

Similarly, unusual and antique statuettes, figurines and silver and brassware emphasise ethnic nuances and contribute to a traditional look and can be used as part of the décor or as functional objects.


The writer is an art consultant and curator

Published in Times Property, Bangalore 

If you enjoyed reading this article, do share it using the social media widgets at the top and subscribe to receive regular updates from Art Scene India

Related Posts,

9 Sept 2017

Terra Firma in New Delhi

Looking for balance and harmony in nature


Terra Firma presents recent works by four leading artists of Karnataka - Milind Nayak, Gurudas Shenoy, Shirley Mathew and Praveen Kumar at the Habitat Centre, New Delhi. Their works relate to the existing urban scenario and reflect on issues related to humanity and its co-existence with nature. All four artists are proficient at expressing structural and natural forms, in various medium and distinctive colour palettes. Their paintings evoke poignancy and deep contemplation as they explore the urban landscape with all its inherent beauty and conflicts.
 Terra Firma in New Delhi, group show by 4 Karnataka artists, Art Scene India

24 Aug 2017

Art News: Heritage ‘per square feet’ at Venkatappa Art Gallery

 Measured per square feet from soil to sky!

Heritage ‘per square feet’ at Venkatappa Art GalleryThird in the Sambhrama series, Heritage ‘per square feet’, presents works by Mysore artists in an exhibition curated by Shoaib Chadkhan and Anil Chandran. The show offers paintings, performance, talk and panel discussion to probe, inquire and explore the subject in varied dimensions. The Karnataka artists' resistance to the adoption of Venkatappa Art Gallery (VAG) began in February 2016, and saw a series of artistic events and protests since then. 
As part of VAG Forum's ongoing artistic activities towards a creative reclamation of public space, organizing an art exhibition/event for 10 days once in 45 days, has been taken up by the VAG Forum, which comes under the name 'Sambhrama'.

Ganesha in Multiple Forms


Ganesha, symbolic of new beginnings, success, wisdom and generosity is worshipped on Ganesh Chaturthi, a Hindu festival that reveres the elephant God. The ten-day festival is celebrated starting on the fourth day of the Hindu luni-solar calendar month Bhadrapada, which typically falls in the months of August or September.

S.G.Vasudev, GANESHA 31cms x 31cms  Medium: Relief in copper
S.G.Vasudev, 31cms x 31cms, Relief in copper
The festival is marked with installation of Ganesha clay idols in homes, or in public spaces on elaborate pandals. It ends on the tenth day after start, wherein the idol is carried in a public procession with music and group chanting, then immersed in a nearby water body such as a river or ocean, thereafter the clay idol dissolves and Ganesha is believed to return to Mount Kailasha to Parvati and Shiva (source - Wikipedia)

With greater environmental awareness, there is an emphasis on eco-friendly materials  to minimise pollution of water bodies.

As the festival marks Ganesha's birthday, and celebrates him as the god of good beginnings, prosperity and obstacle remover, he is worshipped across the country with equal fervour during festivals, rituals and other celebrations.

18 Aug 2017

Bangalore Launch: 'Intelligent Field' by Surendra Kumar Sagar

'Intelligent Field' 

a new book by Surendra Kumar Sagar

'Intelligent Field` is Surendra Kumar Sagar's second book on science and philosophy with a similar objective as his first book 'SIX WORDS'  which aims to establish a model of philosophy that can lead towards convergence of religion with science to end conflicts and wars.
Intelligent Field a book by Surendra Kumar Sagar, launch at TERI, Bangalore, Art Scene India


17 Aug 2017

In Silence the Secret Speaks by Seema Kohli

The Golden Web
By 
Anjana Chandak

Anjana Chandak responds evocatively to the narrative performance by artist Seema Kohli, held recently at the National Gallery of Modern Art (NGMA) Bengaluru.

Poetry is not when you find a word rhyming with a word but poetry is created when you can find a word rhyming exactly with your feeling…And this is what artist Seema Kohli, who donned the cap of poetess made me feel, performing her poetic narration, ‘In Silence the Secret Speaks...’

The mirror pool at the NGMA provided the perfect womb to nurture the spirit of the artist who merged with the art through her own reflection. She transcended her paintings into verbal form through her palette of myriad emotions, painting it line by line; creating and narrating.
In Silence the Secret Speaks by Seema Kohli, narrative performance, Bangalore, writer Anjana Chandak for Art Scene India, Images courtesy writer

9 Aug 2017

Reasons To Visit The 2017 Venice Biennale

Reasons To Visit The 2017 Venice Biennale

by 
Shraddha Rathi

Contemporary artist, Shraddha Rathi shares her experience from her recent visit to the Venice Biennale and discovers how this international art exhibition combines the performing and visual arts in an ideation lab to create an ambience that involves all the senses.

Venice Biennale, Image courtesy Shraddha Rathi, Art Scene India
La Biennale de Venezia, the 57th international art exhibition titled ‘Viva Arte Viva’ curated by Christine Macel celebrates art, artists and the process of creation. Although, contemporary art documents and captures today's reality, the world itself is transforming and evolving with every passing moment. At this exhibition too, at times the exhibits reflect facts and reality, or give voice to a purpose, while at other moments it just celebrates the present.

This Biennale is mostly about an idea, where the material is a powerful medium of expression. The inventive use of materials to express an idea while playing with its strengths creates expansive, ingenious and successful forms of communication. In a cornucopia of materials, you experience a vast variety ranging from glass, bone, concrete, metal, wood, coffee and a whole lot of textile based works, apart from paintings, photographs and videos.


13 Jul 2017

Art and the Question of Authorship and Ownership in the Internet Era

 Art and the Question of Authorship and Ownership in the Internet Era

by  
Narendra Raghunath

In this article, Narendra Raghunath, visual artist and faculty, Srishti Institute of Art, Design and Technology, Bangalore draws on personal experience and discusses the complexities of authenticity, authorship and ownership rights of art and the 'image' in the contemporary art world.

A couple of years ago, I received an odd request from an unknown person in New York, to authenticate two works of mine. The work looked like mine, except it had some colour fading. It also had my name on the left bottom part in English, as I often write. The only problem was I had no Idea of such a sale or transfer. On further inquiry, I learnt that he sourced the work from a struggling Indian art student. During those days, if anyone would image search my work, Google strangely enough, showed a popular Hollywood actress’s name! This Indian student smartly used that opportunity and somehow managed to convince this poor chap that this actress was a big collector of my work.

Art and the Question of Authorship and Ownership in the Internet Era by Narendra Raghunath, Art Scene India
During that period, I also had a website where I occasionally published some of my explorations with the caption that ‘none of the works are for sale’. This smart student utilized all these to his advantage to fleece this investor – for a cool $4,800 - for the downloaded prints. But, once the collector began to have doubts about the signature in the authentication letter, he contacted me for verification. The entire episode filled me with mirth. I informed the buyer that there was a colour issue with the print and offered to send him a new set of prints of the same works with my pencil signature (courier costs to be borne by the collector). He happily agreed, and as I did not want the Indian student to get caught in a serious crime in the US, I left it that.

This entire episode provoked me into a deep philosophical question of authenticity of authorship and ownership of an artwork. History of art is filled with stories where the artists and their families died in poverty while their work, later on, made many others billionaires.

24 Jun 2017

Art News: Bangalore Art Scene

'The Unity of Opposites' by Tanya Mehta at Gallery Sumukha

The Unity of Opposites by Tanya Mehta at Gallery Sumukha
 A nationally and internationally exhibiting artist, Tanya Mehta works with photography and New Mixed Media to realise her vision through technology. She explores the gaps between our different constructions of knowledge – philosophy, art, science, the metaphysical – and finds, in those gaps, bridges. She hopes to take the audience over those bridges to move to the singular reality or truth that exists for all of us. The key is the imagination.

‘Unity of Opposites’ aims to explore the differences between human perception and reality through an understanding of non-dual opposites. Using portals, circular imagery and various looping mediums to depict the infinity of the universe around us, we explore the narrowness of human perception through what we define as opposites but are, in reality, unified.
-----------------------------------------------------

NGMA Bangalore in collaboration with BFS invites you to the screening of the films Child as an idea and image in cinema from 25th June 2017 @ 5.00 PM


NATIONAL GALLERY OF MODERN ART BENGALURU
(Ministry of Culture, Government of India)

in collaboration with

Bangalore Film Society

invites you for

CHILD
as an idea and image in CINEMA
NGMA Bangalore in collaboration with BFS invites you to the screening of the films Child as an idea and image in cinema from 25th June 2017 @ 5.00 PM

June 2017 screening of films 

All the films will start @5 pmEntry is Free on first come first serve basis. All are invited!


Children are everywhere in films – the child as a figure, an idea, image, narrative - a contested site of symbolism, romanticisation and controversy. The child is an ambivalent figure flitting between endurance and despair, vulnerability and violence. 

The films in this series examine the world from the child’s perspective. Here we see children who are dealing with serious situation like death, poverty, war and oppression. The films offer unique insights into these tiny minds who are witnessing and at the receiving end of harsh realities of life.  

Sunday 25th June 2017 
Pather Panchali / Satyajit Ray / 1955 / Bengali / 112 minutes

Pather Panchali is an adaptation of a 1929 novel by Bibhutibhushan Bandopadhyay. It was the first part in what became known as the Apu Trilogy, charting the life journey of a young boy in rural Bengal. Lyrical and sensitively observed, Pather Panchali documents the hardships of peasant life and the sadnesses of time passing, but doesn’t stint on the wonders and excitement of youthful discovery.


Tuesday 27th June 2017 

Ivan’s Childhood / Andrei Tarkovsky / 1962 / Russian / 95 minutes

The debut feature by Andrei Tarkovsky, Ivan’s Childhood is a poetic journey through the shards and shadows of one boy’s war-ravaged youth. Moving back and forth between the traumatic realities of World War II and serene moments of family life before the conflict began, Tarkovsky’s film remains one of the most jarring and unforgettable depictions of the impact of war on children.


Wednesday 28th June 2017 

The Spirit of the Beehive / Víctor Erice / 1973 / Spanish / 97 minutes

The protagonist Ana lives in a small village that is showing Frankenstein for the first time. While Ana wonders endlessly about the monster’s intentions, she stumbles upon a wounded revolutionary soldier who is hiding in a barn. The soldier’s death at the hands of the Francoist police, and Ana’s father’s anger over the situation lead to a strange hallucination in which Ana meets Frankenstein’s monster in the woods. Erice’s film is not only a subtle examination of Franco’s power, but it also introduces us to Ana, a dark-eyed child whose powerful gaze represented both an inquisitive youth and a rebellious spirit. Ana examines the world through an escapist fantasy, which takes her away from the realities of war. She represents the innocent generation of Spain that was unaware of Franco’s power and oppression.


Thursday 29th June 2017 

The Apple / Samira Makhmalbaf / 1998 / Persian and Azerbaijani / 86 minutes

The story of twelve-year-old sisters who have been kept confined in their home by their strict religious father and blind mother, who believe exposing their daughters to the outside world will lead to their corruption. It’s a film perched on the line between fact and fiction. Not only is the situation described a real one, but each of the characters in the ‘story’ is played by their real-life counterparts. When social workers force the parents to allow their daughters out into the street, the film documents the two sisters’ tentative first impressions of an outside world that’s so long been denied to them. Directed by Samira Makhmalbaf at the age of only 17, this astonishingly mature first feature combines a swipe at an oppressive society with a joyous ode to awakening senses.

Friday 30
th June 2017 
Kutty Japanin Kuzhandaigal (Children of Mini Japan) / Chalam Bennurakar /1990 / Tamil / 60 minutes 

This documentary is set in Sivakasi, a small town in Southern Tamil Nadu. It is from here and the surrounding villages that 70% of the requirements of the match box industry and 90% of the fireworks industry are produced. The owners of the match box and fireworks factories proudly refer to their town as “Mini Japan”, a self-employed town. This town also prints millions of garish calendars and election posters which are used all over India. Sivakasi has another dubious distinction. It is the single largest concentration of child labour in the world. Nearly 10,000 children, mostly girl children, are employed in Sivakasi to meet the demands of production. It is these children aged between 4 and 16 who are the protagonists of the film. The film is an attempt to portray their everyday lives, the production process and the complex socio-political reasons that contribute to such a large employment of children in this area.
-------------------------------------------------

Ananya Drishya I Presentation by Amshu Chukki | 30th June 2017, Friday @ 6.00 pm | Venkatappa Art Gallery


Ananya Drishya I Presentation by Amshu Chukki | 30th June 2017, Friday @ 6.00 pm | Venkatappa Art Gallery,  Art Scene India
Amshu Chukki's practice ranges from site-specific ephemeral installations to drawing, video and sculpture. In his ongoing engagements with the notion of fictionalized spaces and narratives of dystopias, he is interested in the manner in which the boundaries between the real and illusory can fold into one another, keeping in mind an understanding of the filmic and in particular, the tropes of film noir. Further, questioning the ideas of the 'site', 'site specificity' and 'site informativity', his work tries to invite and involve audiences to speculate on the meaning and nature of the fictionalized worlds brought to life.
--------------------------------------------

RELOOK [35] : Lectures on Indian Art

Curated by Pushpamala N.

The "People without History": Forms of Cultural Memory and the Post-Colonial Archivea lecture by
Indira Chowdhury
Scholar and Archivist, Srishti Institute of Art, Design and Technology, Bangalore

On Sunday 2 July 2017 at 6.30 pm
at 1.Shanthi Road Studio/ Gallery, First Floor,
Shanthinagar, Bangalore 560027

About the Talk

This presentation draws on my attempts over the last decade and a half to create archives of different institutions and organisations and the insights gained from these attempts into the practice of archiving. Echoing the title of Eric Wolf’s 1982 book, Europe and the People Without History (1983) and drawing on the conceptual framework of Edward Said’s Orientalism (1979), this presentation looks back at the colonial collections of archives and material culture in India and asks in what ways is it possible to put together an archive within a postcolonial context? If colonial discourse defined Indians as being steeped in backward traditions and lacking in history, what conceptual problems do we encounter when trying to assemble an archive of a formerly colonised people? Beginning with my visit to a settlement of snake charmers near Sheopur, Madhya Pradesh, who claimed they knew nothing about snakes, I go on to look at the collection of botanical paintings at Lalbagh, and the subsequent setting up of the institutional archives of the Tata Institute of Fundamental Research, Indian Institute of Management, Kolkata, The Economic and Political Weekly and the Indian Museum. What does the process of archiving tell us about our relationship to the past? In what ways did institutions that originated in the colonial period reinvent their identities post-1947? How do the colonial foundations of academic disciplines shape the way our museums relate to the past? What roles do state interventions and notions of national identity play in the evolving sense of self? Do conceptualisations of education, development and progress erase forms of cultural memory and oral traditions and create reinvented identities? This presentation will attempt to show how we might re-understand the idea of collecting an archive and the critical ways in which we might interpret them.

19 Jun 2017

The 'Reality' of Photo Art Today

   The 'Reality' of Photo Art Today
by
Shibu Arakkal

“The greater the number of people who share a subjective opinion in favour of a work of art, the greater the possibility of that work becoming timeless”

Hiroshi-Sugimoto _ Boden Sea, Image courtesy Uttwil _ https-__fraenkelgallery.com_wp-content_uploads_2012_05_Hiroshi-Sugimoto
Hiroshi Sugimoto Boden Sea
Beginning this article with a quote of my own might seem self-absorbed but the quote itself is my distilled understanding of my learnings about art, having spent the greater portion of my life around art and artists and to later specialising in it as my medium of practice.

This article is my response to John Raymond Mireles’ article on petapixel.com titled ‘Why Photographers Don’t Get Modern Art’, which I found touched on many aspects of Contemporary Art which are close to my heart.

Before I make my way to contemporary photographic art, I would like to mention my dad’s (Yusuf Arakkal) words (possibly someone else’s originally), who is no more and someone who was one of the very significant and relevant contemporary artists from post-independence India. He used to say that any work of art will only be judged by time and no one else. Much as I too believe that, the statement also seems to put current art in a bit of a quandary in the sense of what is widely agreeable, certainly about the credibility and calibre of art done over the last thirty odd years. As Mireles points out that most of the art done over this period, varying in styles and mediums has been rather vaguely termed Post-modernist. Noting Mireles’ article, the most common statement a lot of this kind of art has been faced with from its popular audience is ‘I could have done that too’, to which I go back to what my dad used to say, ‘But you didn’t’.

If I were to name widely agreed-upon greats as Michelangelo, Da Vinci, Rembrandt, Salvador Dali of a few, I would quite confidently say that there would be little subjectivity about the ‘great’ calibre of their work, not just in the art world but even with the art literate. This level of consensus on a type or specificity of art, I fear often comes after the artist’s time and in his day leads to much debate and quarrel about the true ‘greatness’ or calibre of the art itself.
Edward Steichen's 'Road into the Valley' | Negative 1904 / Print 1906, Edward Steichen _ Road into the Valley _ negative 1904_ print 1906 _ commons.wikimedia.org.jpg
Edward Steichen's 'Road into the Valley' | Negative 1904 / Print 1906

Man Ray's Portrait of Dora Maar | 1936, Image courtesy Man Ray _ Portrait of Dora Maar, 1936 _ in.pinterest.com
Man Ray's Portrait of Dora Maar | 1936

Irving Penn's Skulls | Late 1970s, Image courtesy http://www.highsnobiety.com/2017/01/05/irving-penn-photographer/
Irving Penn's Skulls | Late 1970s
Bill Brandt's 'Coal Searcher Going Home to Jarrow' | 1937, Image courtesy Coal-searcher Going Home to Jarrow, Bill Brandt, 1937 _ moma.org.jpg
Bill Brandt's 'Coal Searcher Going Home to Jarrow' | 1937
Up until the point when photography arrived on the scene, painting seemed to be the most ‘realistic’ art form but it obviously couldn’t compete with photography in that department. From then on painting seemed to get fervently preoccupied with philosophical and conceptual interpretations of reality in their widest as well as technical sense.
Annie Leibovitz | The Three Ghost, Image Courtesy http://mymodernmet.com/annie-leibovitz-disney-dream-portraits/
Annie Leibovitz | The Three Ghosts
Although photography due to its ‘realistic’ character became a medium of documentation, there have been several photographers who chose to use the medium artistically. Of the ones who have, I count Edward Steichen, Man Ray, Irving Penn, Bill Brandt and in more recent times, Annie Leibovitz, David LaChapelle, Cindy Sherman amongst others who seem to have succeeded by the earlier stated benchmark of subjectivity.






David LaChapelle 'Icarus' | 2012, Image courtesy DAVID LACHAPELLE _ ICARUS, 2012 _ https-__www.facebook.com_librairiegalerielouisrozen_photos_a.759648724055310.1073741827.759639670722882_1075277845825728__type=3&theater.jpg
David LaChapelle 'Icarus' | 2012
 
Cindy Sherman's 'Untitled #305' | 1994, Untitled #305, 1994, Image courtesy Cindy Sherman _ www.arthistoryarchive.com.jpg
Cindy Sherman's 'Untitled #305' | 1994
As Mireles mentions, stalwarts like Ansel Adams became the leaders of a modernist movement in photography, creating a style while crafting techniques that are relevant to this day.

Ansel Adams | Aspens Northern New Mexico | 1958, Image courtesy Ansel Adams, Aspens, Northern New Mexico, 1958 _ anseladams.com.jpg
Ansel Adams | Aspens Northern New Mexico | 1958
Until recently all two-dimensional visual art forms aiming to recreate or interpret reality have incorporated visually appreciable elements such as the subjective use of colour and contrast, creating an idea of composition relative to the viewing frame of the work itself, the use of lighting as an image enhancing element, amongst other things. This approach made the artwork distinctly ‘artistic' as opposed to faithfully realistic.

Even Photorealism in painting was a visual depiction of the way the camera or the lens saw reality with all the subjective artistic enhancements.

In photography, from Pictorialism to Modernism there was always a conscious effort made to heighten, if not strengthen these aspects of a photograph that made it more appreciable albeit not very realistic. To the point, that true realism was never seen as very interesting a visual idea.

With all art that is very ‘now’ such as a lot of new media or contemporary experimental work, I can’t honestly tell if the demand is due to the hype, which seems to be almost critical to the success of the work or if it is just the reality of the market. I do however feel strongly that in years to come, classical ideas of photography will stand on its own, even if in its own niche. And I think will also be regarded for its unique sensibility and aesthetic, simply because it has a visually rich tradition and processes, unlike any other print medium.
Thomas Demand's 'Clearing' | Gallery Display, Image courtesy Thomas Demand _Clearing_ 2 _ artblart.com.jpg
Thomas Demand's 'Clearing' | Gallery Display


Thomas Demand's 'Clearing' | Venice Biennale Display, Image courtesy Thomas Demand _Clearing_ 1 _ in.pinterest.com
Thomas Demand's 'Clearing' | Venice Biennale Display
I see photography's lead into new styles (or movements, we wait to find out) in the digital era that are either a very real interpretation of reality, visually faithful, devoid of artistic enhancements i.e. as the human memory remembers a seen visual, one that tries to harness the power of that memory and to somehow remain austere of those luxuries that we once considered appreciable, even fundamental.

Or tangentially giving rise to a concept such as Hyperrealism, where using, while pushing the boundaries, every available digitally technological means in creating images that are almost too sharp, with colour and contrast in their widest gamut ever seen in the history of photography. And to use photographs in their singular form or as multiples in stitching together, morphing, layering or making seamless digital collages that give one an illusion of a visual that could be real but isn’t really. Hyperrealism in its most experimental techniques challenges dimensions, the vertical and horizontal axes, space and in ways, time and fundamentally obliterates our secure bearings of visual comprehension. It is as much to be understood as accepted that photo editing and processing software from here on will be considered legitimately complimentary tools to photography and not as has been, an unholy convenience or an impurity in the process. This is especially where my views differ from those of Mireles’.
Lee Jeffries' Hyperrealistic Series on Homeless Children, Image courtesy Lee Jeffries _ Homeless Children _ in.pinterest.com
Lee Jeffries' Hyperrealistic Series on Homeless Children
The new wave of western painters seem to already have eagerly embraced these two styles of visual interpretation and will hopefully further the basic premise and idea with more freedom. Especially given that painting unlike photography doesn't have the constraints of working with subjects that are already existent.

---------------------------------------------------------------------------------------------------------------

About the Author: Shibu Arakkal is a ‘Lorenzo il Magnifico’ Gold Prize winning photo artist, based in Bangalore, who has practised his art for over twenty years, and has shown his work extensively in India and abroad. One might bump into him riding his motorcycle, or cross paths with him while he is satiating his travel yearnings. He is a self-admitted dog-lover and philosopher inspired always by his daughter Zarah. You can connect with him on facebook.com/ShibuArakkalPhotoArt.com and www.instagram.com/ShibuArakkal

All images are for reference purposes and have been sourced by the author from the Internet, mainly from the artists' websites, Facebook and Pinterest pages. Please view image details for the source.